With reference to Emeli Sande’s heaven how realistic are the representations offered by the video
Emeli Sande’s ‘Heaven’ depicts street life in a working
class area of East London. The video itself is filmed in Bethnal Green and
includes various representations which are realistic. The three most
significant representations are the portrayal of street life in London, the presentation
of the individuals and Emeli Sande’s presentation of herself as an artist.
Street life in ‘Heaven’ is significant as the whole video is
filmed in a real working class district of East London, Bethnal Green, contributing
towards the naturalistic representations. The depiction of poverty is quite
realistic seen in the two different shots of men, one who is sleeping on the
ground with a blanket, and another seen sitting on a carpet at the side of a
street. Both these men represent poverty and homelessness in the working class
areas of East London. Individuals in reality can be seen in these areas living
on streets and sleeping on grounds, hence the representation here is highly
realistic and relatable. Another realistic representation of street life in the
video is the shot of a mother at a bus stop on a rainy day feeding her child.
This shot may reflect the everyday struggles of a working class mother, who has
to work and cater for her child. Many other shots of real and natural
situations such as graffiti on walls, children playing outside their homes also
adds to the naturalistic representation of street life.
Another realistic portrayal is of the individuals. The video
shows a montage of a mix of people from different ethnicities, classes and
backgrounds, done through various close ups. One of the first shots is of a
young white woman in a red backless dress, presented in an ambiguous way as she
seems to be sexualised because the camera focuses on her body, but the fact that
she walks away from the camera implies how she herself refuses to be
objectified. Another shot is of an elderly man who makes direct eye level
contact with the camera, he seems to be speaking for people of his age who
perhaps experience issues like poverty, illness. Another realistic portrayal is
seen through an extreme close up of a black man with dreadlocks, representing
ethnic minorities and diversity in London. The portrayal of individuals in
heaven is highly realistic as people are captured in their natural state and
setting, they have in no way been glammed up for the camera, which seems to be
a true reflection of the diversity of people in London.
The final and perhaps the most significant representation in
‘heaven’ is of the artist herself, Emeli Sande. From the very first shot of
her, Emeli is portrayed as an individual who is a part of the world in the
video, as she does not break the realism of the video. This can be seen in the
very first shot where she looks out of a window looking somewhat unhappy,
implying how she herself has had negative experiences, connecting her to all
the other individuals’ portrayed in the video. Emeli Sande is dressed is also
dressed in a casual manner wearing a black overall, with minimal make up which
makes her a character in the video rather than a star performer. Another
realistic representation of her is the locations in which she is filmed, in
various shots Emeli is seen standing in the middle of streets, inserting
herself into the street life of East London. However, it can be said that Emeli
Sande is an exception in the video. She is the only one professionally dressed,
wearing makeup, and she seems to a level of power no one else does. Her presence
in the video is almost godly, which questions the extent of her realistic
representation.
Overall, it can be said that the representations offered by
Emeli Sande’s Heaven are quite realistic as the whole video depicts a natural
way of life in the working class district of East London. The use of real locations and individuals and
Sande’s position in this world all work together to create a genuine
representation of street life, individuals and the artist.
A sophisticated, well structured response in which you gather a range of examples of realism, linking this to context and the diverse messages in the music video. You also argue convincingly about how Sande may or may not be realistic, and the range of representations of her as an artist. Excellent work. V
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